Abstract: This essay examines the relationship between The Waste Land and the apocalyptic literature, arguing that Eliot does not reproduce the revelatory model of “apocalypse” but rather dismantles it from within, transforming it into an immanent repertoire of crisis. Through an analysis of the 1922 typescript, the poet’s biographical context, and his critical writings, this paper shows that Eliot conceives poetry not as a transcendent disclosure but as a historical and sensorial practice. The dialogue with Joyce, the Modernist rediscovery of the metaphysical poets, and the reading of the apocalyptic in John Donne situate The Waste Land within a genealogy in which “the end” becomes interiorised, secularised, and embedded in everyday experience. The poem’s final section, What the Thunder Said, offers not revelation but three immanent ethical imperatives, which replace eschatological telos with a gesture of human responsibility. In this light, The Waste Land emerges as a terrestrial quest, a poetic device that offers modernity not the promise of an ultimate Ending, but the necessity of seeking meaning within the very fragmentation of the present.
Le parole del tuono. Disvelamento e quest in The Waste Land di T.S. Eliot / Di Blasio, Francesca. - In: HUMANITAS. - ISSN 0018-7461. - STAMPA. - 2025:80.4 Apocalisse e fine del mondo in poesia(2025), pp. 456-468.
Le parole del tuono. Disvelamento e quest in The Waste Land di T.S. Eliot
Di Blasio, Francesca
2025-01-01
Abstract
Abstract: This essay examines the relationship between The Waste Land and the apocalyptic literature, arguing that Eliot does not reproduce the revelatory model of “apocalypse” but rather dismantles it from within, transforming it into an immanent repertoire of crisis. Through an analysis of the 1922 typescript, the poet’s biographical context, and his critical writings, this paper shows that Eliot conceives poetry not as a transcendent disclosure but as a historical and sensorial practice. The dialogue with Joyce, the Modernist rediscovery of the metaphysical poets, and the reading of the apocalyptic in John Donne situate The Waste Land within a genealogy in which “the end” becomes interiorised, secularised, and embedded in everyday experience. The poem’s final section, What the Thunder Said, offers not revelation but three immanent ethical imperatives, which replace eschatological telos with a gesture of human responsibility. In this light, The Waste Land emerges as a terrestrial quest, a poetic device that offers modernity not the promise of an ultimate Ending, but the necessity of seeking meaning within the very fragmentation of the present.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione



