Everyday life practices are one of the focuses of interest for so-called ‘sus- tainable transitions’. Efforts in making daily life more ecological have ranged from awareness-raising and behaviour change strategies to socio-technical in- novations, but have produced limited results so far. In a present characterised by a prolonged and multifaceted crisis it is imperative that, as social scientists, we interrogate the (un)sustainability of everyday practices from a more critical angle, linking them to re ections about capitalism’s ecological destructiveness. One fruitful way of doing so is to interrogate the dimension of subjectivity as a space where collective discourses, practices and desires are embodied in con- crete experience and actions. Drawing on ethnographic material on everyday energy use, I suggest that contemporary ways of living certainly contribute to the overall reproduction of capitalism and yet, in the (dis)juncture of the crisis, more sustainable livelihoods can be experimented with and pre gured. Subjectivity is one crucial dimension in which this process unravels.
Everyday Life Ecologies: Crisis, Transitions and the Aesth-Etics of Desire / Dal Gobbo, Alice. - In: ENVIRONMENTAL VALUES. - ISSN 0963-2719. - 29:4(2020), pp. 397-416. [10.3197/096327120X15868540131297]
Everyday Life Ecologies: Crisis, Transitions and the Aesth-Etics of Desire
Dal Gobbo, Alice
2020-01-01
Abstract
Everyday life practices are one of the focuses of interest for so-called ‘sus- tainable transitions’. Efforts in making daily life more ecological have ranged from awareness-raising and behaviour change strategies to socio-technical in- novations, but have produced limited results so far. In a present characterised by a prolonged and multifaceted crisis it is imperative that, as social scientists, we interrogate the (un)sustainability of everyday practices from a more critical angle, linking them to re ections about capitalism’s ecological destructiveness. One fruitful way of doing so is to interrogate the dimension of subjectivity as a space where collective discourses, practices and desires are embodied in con- crete experience and actions. Drawing on ethnographic material on everyday energy use, I suggest that contemporary ways of living certainly contribute to the overall reproduction of capitalism and yet, in the (dis)juncture of the crisis, more sustainable livelihoods can be experimented with and pre gured. Subjectivity is one crucial dimension in which this process unravels.File | Dimensione | Formato | |
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