This article revisits the migration–care nexus through the lens of subjective well-being, building on a case study of immigrant women employed as live-in care workers in Italy. Based on their constructions, practices and displacements of well-being, care work migration is appreciated as an inherent source of paradoxes and dilemmas. While a search for “better days” does underpin migrant women's life trajectories, its accomplishments are typically limited and embedded in thick networks of family-based expectations and obligations. Ironically, migrants' search for well-being may result in its indefinite displacement or postponement, or at most in its “externalization” in favor of left-behind kin. Subjective well-being should then be reconceptualized as a relational state of being which conflates distinct, even opposite needs, interests and stances, ego- and other-oriented. It can be shifted over time and space, as much as (or even more than) being experienced at present in migrants' everyday lives.
Searching for wellbeing in care work migration: Constructions, practices and displacements among immigrant women in Italy / Boccagni, Paolo. - In: SOCIAL POLITICS. - ISSN 1072-4745. - 2016, 23(2):(2016), pp. 284-306. [10.1093/sp/jxv031]
Searching for wellbeing in care work migration: Constructions, practices and displacements among immigrant women in Italy
Boccagni, Paolo
2016-01-01
Abstract
This article revisits the migration–care nexus through the lens of subjective well-being, building on a case study of immigrant women employed as live-in care workers in Italy. Based on their constructions, practices and displacements of well-being, care work migration is appreciated as an inherent source of paradoxes and dilemmas. While a search for “better days” does underpin migrant women's life trajectories, its accomplishments are typically limited and embedded in thick networks of family-based expectations and obligations. Ironically, migrants' search for well-being may result in its indefinite displacement or postponement, or at most in its “externalization” in favor of left-behind kin. Subjective well-being should then be reconceptualized as a relational state of being which conflates distinct, even opposite needs, interests and stances, ego- and other-oriented. It can be shifted over time and space, as much as (or even more than) being experienced at present in migrants' everyday lives.File | Dimensione | Formato | |
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